The word 'Shaman,' is actually a Tungus (Siberian) word for a spiritual practice that is as old as mankind, and is still practiced by indigenous people, as well as modern practitioners worldwide. Shamanism is not rooted in any organized religious tradition, but is instead a system of controlled visionary journeys into alternate realities (and back,) in order to contact spirit guides and gain their assistance in divination and healing.
When one thinks of traditional shamans and shamanism, its easy to envision a Native (American or perhaps Aboriginal) medicine man performing rituals that are deeply rooted in cultural tribal traditions. It is important to note that the ancient Celts were also believed to have practiced shamanism, and have left many clues to their rituals and spiritual journeys in the stories of Taliesin, Fionn mac Cumhail, and Amergin.
The Celtic Shaman's Universe
The Celtic Shaman's cosmos, like that of other Shamanic universal views, consists of three 'worlds;' the Lower world, the Upper world, and the Middle world (where we live in ordinary reality.)
What differentiates the Celtic Shaman's universal view from that of other Shamanic traditions, is that these worlds are all connected by the great tree of life. Rooted in the Lower realm, its trunk extends upwards, through the middle world and into the Upper world, where its branches hold the stars, the sun and the moon.
The Celtic Shaman traverses the realms by climbing the
tree (also seen as a great ladder or pole) into the Upper world. This
is the realm of stars, celetial beings, and is the dwelling place of many
gods and spirits of the air, and of the great Mother Goddess herself.
Shapeshifting is an integral part of the Celtic Shamanic experience. The great Amergin had to commune and fuse his consciousness with the totality of Ireland in order to help the Milesians to conquer it.
|I am the wind that blows across the sea;
I am a wave of the deep;
I am the roar of the ocean;
I am the stag of seven battles;
I am a hawk on the cliff;
I am a ray of sunlight;
I am the greenest of plants;
I am a wild boar;
I am a salmon in the river;
I am a lake on the plain;
I am the word of knowledge;
I am the point of a spear;
I am the lure beyond the ends of the earth;
I can shift my shape like a god.
- from the Song of Amergin
The ability to be simultaneously a part of many realities and existences is at the heart of the shamanic experience. The Celtic shaman deliberately seeks to take on the shape of another animal or being in order to call upon the power within the entity for healing or instruction. The ability of the shaman to send his or her own consciousness into the consciousness of another being and then return to one's own self is integral to the shaman's journey.
The Welsh bard Taliesin, often said to be the father of Celtic shamanism, also alluded to shapeshifting when he claimed:
I have been in many shapes:
Taliesin was also known to have transformed himself into many other forms and guises in his attempt to escape the Goddess Ceridwen after imbibing of the brew of inspiration and wisdom.
The Totem Beasts
In shamanic traditions, all people are guarded and watched over by a totem beast, which joins them at the time of their birth. In addition to this totem animal, which can remain with a person throughout their life, the shamanic practitioner acquires additional power animals at different times. These animal spirits serve as guides and spirit helpers. They may come of their own bidding, or may be called specifically because of their innate skills. In some cases the shaman draws upon the strength, the speed or the intuition of a particular animal, or the sharpness of the animals senses. In other situations the animal may tell the shaman things which the shaman cannot see for his or herself.
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